Spring Semester 2008, Online, January 29 to May 13 - Three Credit Hours
Saint Meinrad School of Theology
St. Meinrad, Indiana
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The Seven Chapters of the Course
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This course studies the historical development of the Roman
Catholic Liturgical
Year and the reforms of the Church Calendar that were brought about by the Second Vatican Council.
The course is directed toward discovering the theological and liturgical
principles which guided the reform of the Liturgical Year so that these
principles might enable the participants to prepare the liturgical celebrations
of Sunday, the liturgical seasons, and feasts in the parishes where they might
minister and to incorporate the spirit of the Liturgical Year into their
personal prayer and spirituality. For a description of the professor and
further rational for the course click here.
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There are four required reading assignments for the course:
1. Maxwell Johnson, Editor. Between Memory and Hope: Readings on the Liturgical
Year. The Liturgical Press, Collegeville, 2000. ISBN 0-8146-6025-8. Paper,
$39.95. (= Johnson)
2. Martin Connell. Eternity Today: On the Liturgical Year (
2 Volumes). The Continuum International Publishing Group, New York, 2006. ISBN
0-8264-1871-6. Paper $31.32 (= Connell)
3. Calendarium Romanum (in
English). General Norms for the Liturgical Year and the New General Roman Calendar issued by the Sacred Congregation of Rites on March 21, 1969 was published
in English by the Bishops Committee on the
Liturgy in their booklet Norms Governing Liturgical Calendars, Liturgy Documentary Series, Number 6.
Washington DC: Office of Publishing and Promotion Services, USCCB, 1984.
Publication number 928-9. $6.95 paper. The first half of the text is available online at
www.catholicliturgy.com
4. Ordo Lectionum Missae
(in English). "General Introduction to the Roman Lectionary for Mass" The text is available
online at www.catholicliturgy.com
You can also find the text printed at the beginning of the Lectionary.
For further information on the reading assignments for the course
click here.
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The hoped for outcomes of the course are:
1. A deeper appreciation of the Church Year and its role in forming a
liturgical spirituality.
2. A familiarity with the current Roman Calendar,
Sacramentary, and Lectionary and the other Church
documents related to the Liturgical Year.
3. A knowledge of the history of the
Liturgical Year which will help the student appreciate its current structure and
future developments.
4. The background necessary to intelligently plan
and prepare fruitful celebrations of Sunday, the liturgical seasons, and
feasts in the parishes and/or monasteries where they might minister.
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1. Online This course will be taught totally online. Online
learning presupposes a specific set of skills. In addition to
technical skills (e.g. participants in this course are expected to have a
personal computer or access to a computer; the ability to access websites and
download and print files; the ability to send and receive e-mail; and the
ability to post essays and enter into discussion on ANGEL) the course requires
specific "learning skills." Online learning is not for everyone.
Online learning requires a high degree of self-discipline and the ability to set
schedules for oneself. To see if you would make a good online
learner you might want to take an "assessment for online learning" available on
the internet, for example the
Readiness
for Online Courses survey at Texas A&M University. To learn more about online learning
click here.
2. ANGEL St. Meinrad
School of Theology uses ANGEL (A
New General
Environment for
Learning, version 7.2) as its learning
course software. (For those of you who are not familiar with ANGEL but
have used
Blackboard or Moodle, you will find ANGEL very similar.) When you enroll in
this course at Saint Meinrad you will be given a username and a password which
will enable you to log onto ANGEL.
All coursework, assignments, and communication with the professor and other
participants in the course are to be conducted through ANGEL. Exception:
Send e-mail to me directly at
TRichstatter@saintmeinrad.edu rather than through ANGEL. ANGEL
contains all materials pertinent to this course that are not included on my
website. Postings on ANGEL are subject to Saint Meinrad's policies as stated in their
"Agreement for Use."
3. Posting Each participant
in the course is expected to post at least one original posting and two replies
during each of the 14 weeks of the course, as indicated in the syllabus.
4. Time Management Online courses require approximately twice the amount of time as a face-to-face
course. I estimate that you should schedule approximately two hours a
day, five days a week, for each of the 14 weeks of this course (i.e. about 140
hours).
5. Due Dates All assignments must be completed by midnight of the
date listed in the syllabus. Because of the collaborative nature of this
course and the importance of the group discussions, these deadlines are absolutely necessary.
No credit will be given for work posted after the due date given in this
syllabus. Look ahead through the syllabus; if you find your going to be absent
during one week or on a particular day simply turn in the assignment ahead of
time as best you can. Even a "C" is better than no credit at all.
7. Spring Break I have designated the two weeks before Easter
(March 9 to March 22) as "Spring Break" and no assignments are given for those
two weeks.
If your personal "Spring Break" happens at a different time, make the adjustments
necessary so that you can follow the assignment schedule given in this syllabus.
While no assignments are given for those two weeks, I suggest that you use some
of that time to read the assignments for Chapter 4 of the course: Lent /
Triduum / Easter.
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This is an overview
of the course assignments; each assignment is explained in greater detail
below. Additional information on the course and course assignments can be found at
Chapter y12 Introduction to the Liturgical Year
Course
The course begins on January 29, 2008 and ends on May 13,
2008. The material will be studied in seven
chapters:
1. Introduction (Weeks
1 & 2: January 29 to February 9) 2. Time
(Weeks 3 & 4: February 10 to February 23)
3. Sunday (Weeks 5 & 6:
February 24 to March 8)
--- Spring Break (March 9 to March 22)
4. Lent / Easter (Weeks 7 & 8:
March 23 to April 5)
5. Advent / Christmas (Weeks 9 & 10:
April 6 to April 19) 6. Saints / Mary
(Weeks 11 & 12: April 20 to May 3) 7. Conclusion
(Weeks 13 & 14: May 4 to May 13)
Chapter 1 will require an "Introductory Essay" and two response-postings on the
introductory essays
Chapter 7 will consist of a concluding project.
Chapters 2 through 6 of the course will each consist of five
activities:
1. Introductory Essay
This is simply a way to start thinking about the topic of the
chapter. This introductory essay can be written before reading any of the
text books etc. It is simply a statement of "where you are at"; it does
not require footnotes or references, etc.
2. Comments on the
Introductory essays Read all (or as many as you can) of
the introductory essays that have been posted by the other participants in the
course and make a substantive (300 words) comment to at least two of them. Do
not waist time with a simple "That's nice" comment. It is good to post
positive and encouraging comments but tell why
you agree (or disagree) with the author and the posting.
3. Content
This syllabus will list the pertinent parts of the textbooks, my website, etc,
and other "content" activities which you are to read and study for
each of the seven chapters of the course.
4. Major Essay
This is the major activity for each chapter. Write a 800-1000 word essay
on the topic of the chapter study. This can be done in a variety of ways;
e.g. you can select one of the readings and offer a theological reflection on
it; you can show how the readings have been implemented in your parish; you can
indicate how one author does or does not agree with another author, etc. etc.
etc. Select a topic that is a) interesting to you; b) of importance to the
Church. This essay is to be
substantive and footnoted with references to the required readings. It will be
graded according to the
standard
grading rubric.
Footnotes and citations in the Major Essays:
1) If you wish to put the footnote in the text in parentheses, that is
acceptable – and often easier to read in an online format.
2) Henceforth, when citing “Martin Connell. Eternity Today: On the Liturgical
Year (2 Volumes). The Continuum International Publishing Group, New York, 2006.
ISBN 0-8264-1871-6.” – From now on, just type the author, volume # and page #
e.g. (Connell, Vol 1, p 15). That is
sufficient for any of us to look up and find the quotation.
3) When citing from Maxwell Johnson, Editor. Between Memory and Hope: Readings
on the Liturgical Year. The Liturgical Press, Collegeville, 2000. – From now
one, just type the actual author of the article cited and the title of the
article and then the page number in Johnson, e.g. (Patrick Regan, “The Fifty Days and the Fiftieth Day,” in Johnson, p 225).
4) When citing from the Bible, simple give the
reference followed by the translation you are using. The New Revised Standard
Version and the New American Bible are both acceptable. The NRSV is the one
used in the courses in graduate schools (e.g. Saint Meinrad), the NAB is that
used in the Lectionary. E.g. (Luke 23:39-43 NRSV)
5. Dialogue
with the major Essays This is the
major collaborative learning activity. This is the area where real
learning takes place. Read the "major essay" postings of your
classmates and and make a substantive (about 300 words) comment on at least two of them. These postings will be graded according to the
grading rubric for dialogue.
When dialoguing with the major essays: It is important to
distinguish between questions of fact and questions which pertain to "deep
truths." The answer to a question of fact is true of false. The opposite of a
true answer is a falsehood. This is not the case with deep issues. Here the
opposite of a truth is often another deep truth. For example, the Eucharist is
both the sign of God’s real presence and the sign of God’s real absence.
In your dialogue you will often want to consider these "opposite truths".
6. Synchronous
chat session On a time and day of the week to be determined
by the mutual agreement of the participants, we will gather online for a synchronous
ANGEL chat session.
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1. Introductory Essay
Date due: February 4 The first assignment is
to post an
"introductory essay" in which you describe your favorite season of the
liturgical year and explain why it is your favorite. Then tell something about yourself; describe your
current Church ministry if any. Are you working toward a degree at Saint
Meinrad or are you taking this course for personal enrichment? If you ware
working toward a degree, how many courses have you completed? Finally,
state your personal objectives for this course; what do you want to learn?
While this essay is not due until midnight February 4, I suggest you post it as
soon as you can so that we can begin to get acquainted. [A secondary
function of this posting is that it lets me know that you are “onboard” with the
course and know how to post your assignments on ANGEL so that we can work out
any difficulties before the “due dates” begin.]
2. Comments on the
Introductory essays Date due: February 8 Read all of
the introductory essays that have been posted by the other participants in the
course and respond to two of them – one which you find
most similar to your own, and one which you find most different from your
own. [After reading the original posting, click "reply" at the bottom of
your computer screen on ANGEL and post your (300 word) response.]
3. Content
Begin reading the text books. I suggested you read the
advantages inherent in online learning.
The introductory materials regarding course method. Orientation
to my website
www.tomrichstatter.org
d11 General Introduction to All of the Courses I
Teach and d12 General Introduction to All of the
Online and Hybrid Courses I
Teach
If this is one of your first courses in liturgy, I would suggest
that you also read Four
Treasures in the attic A note about
icebergs
Chapter y13 Overview of the Liturgical Year
Chapter y17 Bibliography
Anamnesis
Pleroma
Numbers as Qualities Time
as Metaphor
Conclusions Spirituality of the
Seasons
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1. Introductory Essay
Date due: February 11 What is your experience of the Liturgical Year? What is your
favorite season and why? What do you know about the Liturgical Year?
Have you taken courses in this area before?
2. Comments on the
Introductory essays Date due: February 15 Read all of
the introductory essays that have been posted by the other participants in the
course and make a substantive (about 300 words) comment to at least two of them.
3. Content Date
due: February 18 As you read and think about the material for
Chapter 2 of the course (Time) struggle with the concept of
Anamnesis (e.g. in Johnson pp
17-22 passim). This is the key issue. How does the liturgy make us present to
the once and for all saving events of the paschal victory? Check "under the
iceberg" to see that the way you understand anamnesis in this course is the same
way you understand anamnesis with regard to the Eucharist (i.e. real presence).
This is a "deep" issue, the understanding of which develops over a lifetime.
4. Major Essay Date
due: February 18
5. Dialogue
with the major Essays
Date due: February
22 This is the
major collaborative learning activity. This is the area where real
learning takes place. Read the "major essay" postings of your classmates
and and make a substantive (about 300 words) comment on at least two of them.
These postings will be graded according to the rubric given in
Assessing
Effectiveness of Student Participation in Online Discussions.
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1. Introductory Essay
Date due: February 25 Spend a few moments reflecting on what you do on
Sunday. Do you think of Sunday as being different from the other days? If so,
how does this effect your behavior and activities? Do you have any opinions as
to how civil society helps or hinders the religious observance of Sunday?
2. Comments on the
Introductory essays Date due: February 29 Read all (or as many as you can) of
the introductory essays that have been posted by the other participants in the
course and make a substantive comment to at least two of them.
3. Content
Date
due: March 3 Read and study:
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Johnson, Part II. From Sabbath to Sunday, pp 49-98
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Connell Vol 2, (note: Volume 2) Chapter 1 Sunday,
pp i-51
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My lecture notes at
Chapter
y21 Sunday
4. Major Essay Date
due: March 3
5. Dialogue
with the major Essays
Date due:
March 7 This is the
major collaborative learning activity. This is the area where real
learning takes place. Read the "major essay" postings of your classmates
and and make a substantive (about 300 words) comment on at least two of them.
These postings will be graded according to the rubric given in
Assessing
Effectiveness of Student Participation in Online Discussions.
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1. Introductory Essay
Date due: March 24 When
you close your eyes and say "Lent" what is the first thing that comes to mind?
How has your observance of Lent changed during the last five years? Why? How has the celebration of Lent and Easter
changed in your parish after the introduction of The New Rite for Christian
Initiation of Adults?
2. Comments on the
Introductory essays Date due: March 28 Read all (or as many as you can) of
the introductory essays that have been posted by the other participants in the
course and make a substantive comment to at least two of them.
3. Content Date due: March 31 Read
and study:
4. Major Essay
Date due: March 31
5. Dialogue
with the major Essays
Date due:
April 4 This is the
major collaborative learning activity. This is the area where real
learning takes place. Read the "major essay" postings of your classmates
and and make a substantive (about 300 words) comment on at least two of them.
These postings will be graded according to the rubric given in
Assessing
Effectiveness of Student Participation in Online Discussions.
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1. Introductory Essay
Date due: April 7 Which
liturgical season do you like better, Advent or Lent? Why? What is
your experience of Advent? Christmas? In your opinion is it possible to in some real way celebrate the
season of Advent (joyful expectation) in our American consumer
culture? What have you been taught about the meaning of
Advent? Christmas? What of the mystery is made present (anamnesis)?
What of the liturgical and civic celebrations is mere historicism? Which
is your favorite feast, Easter or Christmas? How is Christmas different
for you now that you are an adult from your recollections of Christmas when you
were a child? Do you enjoy all the gift giving, card sending, tree decorating,
etc of Christmas or does it just seem like "a too busy" time? What special
significance do the feasts of the Christmas season take on by their relation to
the Solemnity of Christmas that they would not have if they were celebrated at
another time of the year?
2. Comments on the
Introductory essays Date due: April 11 Read all (or as many as you can) of
the introductory essays that have been posted by the other participants in the
course and make a substantive comment to at least two of them.
3. Content Date due: April 14
Read and study:
4. Major Essay
Date due: April 14
5. Dialogue
with the major Essays Date due:
April18 This is the
major collaborative learning activity. This is the area where real
learning takes place. Read the "major essay" postings of your classmates
and and make a substantive (about 300 words) comment on at least two of them.
These postings will be graded according to the rubric given in
Assessing
Effectiveness of Student Participation in Online Discussions.
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1. Introductory Essay
Date due: April 21 Do you have a patron saint? Do you have devotion to this saint?
How frequently do you pray to the Blessed Virgin Mary? How are
civil holidays to be celeb rated?
In this section of the course we also want to consider the relationship
between the liturgical year (liturgy, the official prayer of the whole Church)
and he popular prayer and devotion of the people. For example: while there is a
liturgy for All Souls’ Day in the Missal and the Liturgy of the Hours, we might
ask how Catholics in Latin America celebrate the Day of the Dead? Or: what is to
be thought of the insertion of the devotion to the Divine Mercy which has
replaced the liturgy for the Second Sunday of Easter? Or: in 2008 the feast
(popular "Solemnity" in some places) of St. Patrick fell on the Monday of
Holy Week. While the liturgical celebration was moved to another day, how did
the people celebrate the "external solemnity (Parades, Parties, etc) during Holy
Week?
My professors in Paris said in class that when they were revising "Lent" they
wanted to have Lent start on the First Sunday of Lent (eliminate ash Wednesday,
Thursday, Friday, Saturday as Lenten days). However this was impossible because
of the "popular devotions" that have grown up around fasting/feasting and Mardi
Gras. They decided that it would be impossible to change this day liturgically
in the current culture. "When religion and culture fight, culture always wins."
2. Comments on the
Introductory essays Date due: April 25 Read all (or as many as you can) of
the introductory essays that have been posted by the other participants in the
course and make a substantive comment to at least two of them.
3. Content Date
due: April 28 Read and study:
4. Major Essay Date
due: April 28
5. Dialogue
with the major Essays Date due: May 2 This is the
major collaborative learning activity. This is the area where real
learning takes place. Read the "major essay" postings of your classmates
and and make a substantive (about 300 words) comment on at least two of them.
These postings will be graded according to the rubric given in
Assessing
Effectiveness of Student Participation in Online Discussions.
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1. Major Essay Date
due: May 12 Teams will be assigned for this final project.
However, I would prefer if you would select another participant (so that we have
3 teams of 2 people each) with whom you share a common interest and with whom
you feel comfortable working. Try to select a topic that you would find
useful for your ministry; this gives you extra motivation to do well. Each team can decide
for themselves how the presentation is to be prepared. For
example, prepare a Catechetical presentation suitable for some parish group (e.g. ongoing
formation for adults; presentation to the catechumens and candidates preparing
for full reception into church; adolescents preparing for confirmation, etc.) on the liturgical year or on some
aspect of this course. For example: What Catholics do on Sunday; or Honoring the
Blessed Mother; or How Catholics Read Scripture Makes the Liturgical Year; or any other similar topic of
your choice.
I realize that there is a lot of work involved in a "group" or
"team" project in an online course; I have had this experience myself in taking
courses online. However, all of the courses I have taken on "How To Teach Online
Courses" strongly recommend a "team project" to be part of the course, usually
the final project. And that is why I have included a team project in this course
(and in each of my online courses). Second, I have also heard from other
students that these projects have been great learning experiences, despite the
time/effort involved. Third, in past courses the results of these group projects
have been outstanding! And fourth, most of you in this course are or will be
involved in some sort of church ministry, and all ministry today is
collaborative ministry (indeed, Christianity itself, is a "team effort.")
2. Course Survey
Date
due: May 13 Please take the Course Survey in ANGEL listed under the LESSONS tab next to the discussion box for the
Concluding Essay. It should not take more than ten minutes and I will make the
results available for everyone to view. Students in the past have found this a very
useful and helpful exercise.
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Your postings are presumed to be your original thought
unless you indicate otherwise. When quoting someone give the source of the
quote and indicate by quotation marks where the quotation begins and ends.
Each participant is expect to be familiar with the "Statement on Plagiarism" in
the
Saint Meinrad Student Handbook.
The Saint Meinrad School
Bulletin states that the grade scale in use is the following:
Excellent A= 100 - 95; A- = 94; Superior B+ = 93; B= 92 - 87; B- =86;Average C+
= 85; C = 84-79; C- = 78; Passing D+ = 77; D = 76-71; D- = 70; Failure F = 69
and below. [.5 is rounded up]
The grades on the postings will be "weighted" as follows:
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The postings for Chapter 1 Introduction will not be graded.
The postings for Chapters 2-6 will be graded as follows.
-
The Introductory Essays -- 3% for each of the 5
essays for a total of 15%
-
The two postings responding to the Introductory Essays --
2% for each posting; (2 x 2 x 5) for a total of 20%
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The Major Essays -- 7% for each of the 5 major
postings for a total of 35%
-
The 2 postings dialoging with the Major Essays --
2% each (2 x 2 x 5) for a total of 20%
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The final project -- 10%
Remember that I am assigning the grade to your
essay on ANGEL. I am not assigning a grade to
your faith or your piety. One can flunk the
course and still get to heaven; one can get an A+ in the course and still not do
so well before the judgment seat of God! I mention this because some
who are starting out on the path to a degree in Theology can confuse or identify
these issues. If you were to receive a low grade on a paper, this
does not mean you are a bad person; it simply means that I did not judge the
paper deserving of a high grade.
Also, I want to fully respect your faith journey and
the work of the Spirit in you life. We each have our unique life journey.
As the poet Murray Bodo has said: "Who we are is how and where we've
traveled." (The Place We Call Home: Spiritual Pilgrimage as a
Path to God, Brewster, Massachusetts: Paraclete Press, 2004, p. 70.)
But while respecting your individual journey, as a
teacher I want to point out areas where you might incorporate new facts into
your understanding of a topic, and to challenge you to look at things in a new
way. I consider this to be part of my "job" as a teacher. However,
it is often difficult to convey complex ideas and subtle meanings when we have
only the words appearing on a computer screen without all the other
communication "cues" that are present in face to face communications. An online
course has its advantages, but it also has its own difficulties.
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|
1. Sr. Maria Christi Cavanaugh
2. Mary Chasten
3. Jerid Miller
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4. Elaine Robertson
5. George Sanders
6. Ron Werner
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© Copyright: Tom Richstatter, Franciscan Province
of St. John the Baptist, Cincinnati Ohio, Order of Friars Minor. All Rights
Reserved. This page was created by Fr. Thomas Richstatter, O.F.M.
Every effort has been, and is being made, to acknowledge sources when the ideas
are not my own. Any failure to comply with the United States Copyright Act
(Title 17, United States Code) will be corrected immediately should I become
aware of it. This site was updated on
06/22/08 . Your comments on this site are
welcome at
webmaster2@tomrichstatter.org.
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